marriage

    The perils of marriage equality

    The perils of marriage equality

    Professor Kimberly Mutcherson of Rutgers Law School writes at Concurring Opinions about Professor Katherine Franke’s recent book ‘Wedlocked: the Perils of Marriage Equality’:

    We do not want to reinforce familial hierarchies by forcing people into specific family arrangements in order to warrant recognition (2 parents only), nor do we want to fetishize outsider families such that those who do not fit that model are denigrated for their choices (i.e., the adoptive parents who choose a closed adoption or the birth mother who opts for such an adoption thus perhaps not being queer enough in their choices). In thinking about the ways in which reproductive justice calls for us to respect the right to have a child, not have a child, or parent that child in a safe and healthy environment, the upshot for me is that the reproductive justice paradigm does not demand that outsider families conform to some particular form in order to help dismantle hierarchy.

    I have thought about this concern since undergrad, where postcolonial literature, feminism and even semiotics courses touched on the nature of othering as an active verb, something done to a group of people. I was lucky enough to take a course in law school called Sexual Orientation, Gender Identity and the Law with Professor Leonore F. Carpenter which expanded my understanding and interest in the dynamics of queer identity, family and legal frameworks.

    The specific concern with which I’ve been preoccupied since then is that there is a danger in radical acceptance or the success of various equality movements. The danger I see is in achieving a nominal or “seat at the table” equality that normalizes othered groups to the frameworks of the groups that have historically done the othering.

    One infuriating example of how I think about this stuff is the so-called equality of separate-but-equal, which of course was not equality at all. In the case of race, equality is not allowing non-white people to do all the stuff white people are allowed to do, but allowing non-white people to do whatever it is non-white people want to do, which is really what has always been allowed to white Americans.

    I see Professors Franke and Mutcherson making a similar point about the danger of seeing marriage equality as squeezing queer couples and families into 1) heteronormative cis-gendered and/or culturally/racially segregated family models or 2) altogether new models, sometimes developed by hand-wavingly obnoxious if well-intentioned hetero-cis folks. Maybe I’m mistaken, but the overall approach as I see it being explained by these two scholars is essentially to stop putting up new roads and signs for queer families and just get the hell out of the way.

    Read Mutcherson’s entire post, it’s worth it. And I’ve added “Wedlocked' to my Kindle wishlist, which is growing faster than I can keep up.

    “Super-cuts” from same-sex marriage arguments

    “Super-cuts” from same-sex marriage arguments

    SCOTUSBlog contributor Tejinder Singh posted 36 minutes of audio highlights from yesterday’s oral argument in Obergefell v. Hodges. The case is one of several on the Court’s docket this term focused on two specific constitutional questions:

    1. Does the Fourteenth Amendment require a state to license a marriage between two people of the same sex?
    2. Does the Fourteenth Amendment require a state to recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed out-of-state?

    I’ve embedded the super-cut below but if you’re really interested in getting a first-hand sense of how the Justices feel you can find audio of the full oral argument (more than two hours, split into two files) at Oyez. I’ll have more to say about the arguments after I’ve had the chance to listen to them in their entirety.

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    Public domain photograph of the Roberts Court via Wikipedia

    Gay marriage begins in Alabama

    Gay marriage begins in Alabama

    Federal judge strikes down gay-marriage ban in Alabama

    Federal judge strikes down gay-marriage ban in Alabama

    South Dakota same-sex marriage ban falls

    South Dakota same-sex marriage ban falls

    Sens. Cruz and Lee Introduce State Marriage Defense Act

    Sens. Cruz and Lee Introduce State Marriage Defense Act

    Some oaths are apparently more oathy than others

    Some oaths are apparently more oathy than others

    Minnesota governor signs same-sex marriage bill into law

    Minnesota governor signs same-sex marriage bill into law

    Delaware becomes eleventh state to approve same-sex marriage

    Delaware becomes eleventh state to approve same-sex marriage

    Rhode Island legalizes same-sex marriage

    Rhode Island legalizes same-sex marriage

    Marriage rights tide turns decisively against US bigots

    Marriage rights tide turns decisively against US bigots

    2nd U.S. Circuit Court of Appeals: DOMA violates Equal Protection

    2nd U.S. Circuit Court of Appeals: DOMA violates Equal Protection

    Remember: 39% of North Carolinians are not fearful and ignorant

    The North Carolina amendment alters the constitution to say that “marriage between one man and one woman is the only domestic legal union that shall be valid or recognized” in the state.

    CNN

    I don’t often take a preachy tone, and this story has little to do with how the law and technology intersect, which is my usual topic on this website. However, I think people should be treated the same, and when they’re not, I get angry. When masses of people vote for something so clearly despicable that it can accurately be called evil, I have to get my thoughts about it out of my system.

    And my thoughts about North Carolina’s ban on same-sex marriage are the following:

    One day, the descendants of the 61% of North Carolinians who voted discrimination into their constitution today will look back on what their parents, grandparents, and great-grandparents did on Tuesday, May 8, 2012 with disgust, much the same way we do when we read the state’s nonchalant 1875 ban on interracial marriage.

    To the 39% of folks in North Carolina who voted with morals, ethics, and plain old common sense:

    I implore you, for the sake of your children, to leave your state. Seek refuge from those among your neighbors who would so blight the wonder of democracy.

    You are the 39%, who refused to institutionalize hate, to legalize discrimination, to dress up ignorance in the guise of religion, or to use family as a pretext for subjugating a minority. Be proud.